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The Language of Yoga
One way of thinking about the chakras, these energy centers located at the base of the spine, solar plexus, heart, throat, third eye, and crown of the human body, continues Dr. Jeff Migdow, who teaches Prana Yoga teacher training at the Open Center in NYC and also trains at Kripalu, is to remember that we all know what energy is intuitively. We can all recall the sensation when energy travels through our physical bodies, and conjuring up that feeling of the wheels of energy spinning might help make the chakra system become more tangible.
Chakra theory and Western psychological theories of development approach human growth from different foundational perspectives.
While Western psychology often focuses on cognitive and emotional development through stages defined by behavioral and mental changes, chakra theory emphasizes the energy stored within the body. This method aligns development with the balance and flow of energy through seven primary energy centers, or chakras, located along the spine.
Holistic Approach:
Embodiment:
Mind-Body Connection:
Western perspectives see chakra theory as offering a unique, holistic model for understanding human development, one that stands apart from traditional psychological views.
In Hindu spiritual traditions, chakras are viewed as seven distinct centers of energy within the body. These energy hubs are aligned along the spine, starting at the base and extending to the crown of the head. Each chakra operates as a vortex, drawing in and channeling universal energy into the body’s energetic system.
Key Functions of Chakras:
By understanding and aligning these energy centers, practitioners believe they can enhance their overall health and spiritual experience.
Researchers have explored various functional theories of the chakras, connecting them to modern scientific concepts. One prominent theory, proposed by Joseph Loizzo, Assistant Professor of Clinical Psychiatry in Complementary and Integrative Medicine at Weill Cornell Medical College, integrates the chakras with the central nervous system (CNS).
Loizzo suggests that each chakra corresponds to a specific part of the CNS:
Rather than being responsible for specific bodily functions, Loizzo’s model proposes that the chakras are integrated with brain-body structures, providing the conscious mind with information about the CNS and its processes.
However, Loizzo notes the difficulty in empirically assessing this theory due to current technological limitations, which prevent scientists from thoroughly testing these connections.
In summary, Loizzo’s functional theory proposes an intricate link between chakras and key parts of the CNS, offering a new understanding of how they may influence our consciousness and bodily functions.
“Each one of us,” he says, “has had experiences we’ve felt really good in. It’s that tingling, champagne feeling in the physical body when we’re excited or engaged in something. This is energy flowing into the nervous system. We’ve all felt it at one time or another, even though we may not know exactly what it is. We may not be able measure it with medical equipment – it takes place on a more subtle, energetic level.”
I like this explanation rooted in the human body and our lived experiences of energy. I can get on board with this, I think. Most people, myself included, have felt the almost-indescribable swell of energy during happy times, and the low contraction of heartbreak. These types of energy shifts, and other varieties, can be felt at different physical points along the chakra system. Maybe thinking of these points as related to the chakra healing centers isn’t a bad way to look at it.
Equally helpful was another person’s take. I asked my teacher, and YogaGlo’s own, Elena Brower, to help with my chakra confusion. In fact, I asked her to explain chakras to me like I was a five-year old. To this, she said, “chakras are specific places in the body where we can put our attention in order to unwind any blocks in our physical, mental, or energetic bodies.” She added, “my experience is just that the chakras are locations in my subtle, energetic body toward which I can point my attention to experience consciousness more profoundly and with purpose.”
The shift in attention that Elena talks about is so fundamental, and seems to be the key to a lot of things – like mindfulness, and its many accompanying physiological changes. To figure chakras as points in the body to which to attention can be shifted makes a lot of sense to me. It finally makes the concept relevant and valuable.
“In the end, it may not be about ‘proving’ whether or not chakras exist through scientific evidence. It may be more about how we sit in our own physical and energetic bodies, and connect to the energy that we already know is moving around within it.”
Scholarship linking the chakras to psychology is frequently limited to mental and emotional development, whereas anatomical and functional theories of the chakras are nearly always restricted to the physical body. Yet, as Maxwell says, “The challenge for anyone interested in explaining chakras is to be able to demonstrate how something nonphysical could interact with the physical” (2). Evidently, our tendency to see the mind and body as separate entities in the West makes it challenging for chakra theory to be explained.
Modern science still lacks the tools to measure the subtle energy that makes up the chakra system. Both in the academic sphere and in consumer culture, our understanding of the chakra system in the West has been reductive. Although we may look to science to conceptualize the chakras within Western paradigms, at present, looking to historical texts and practices may provide us with more powerful insight than modern science into the mind-body aspects of the chakra system.
So while scientific validation remains elusive, perhaps the true essence of chakras lies in personal experience and connection. Embracing the energy that flows within us may offer a more meaningful understanding than any scientific proof could provide.”
And if focusing attention on the specific energy centers or wheels of the chakra system helps our minds let go of the roadblocks and quiet the mental chatter, then maybe that’s all the proof we need. Maybe we had it all along, inherent within our human experience.
However, understanding the chakra system requires a look at multiple perspectives. Anatomical, functional, and psychological theories all attempt to shed light on the mysterious nature of chakras. While yoga practitioners often embrace the chakra system, it is frequently regarded as a myth within scientific communities. This skepticism primarily stems from the lack of extensive research conducted in the West.
Our Western tendency to see the mind and body as separate entities complicates the explanation of chakra theory. Modern science still lacks the tools to measure the subtle energy that constitutes the chakra system. This has led to a reductive understanding of chakras both in academic circles and consumer culture.
Despite these challenges, ancient wisdom might hold valuable insights that modern science currently cannot provide. Historical texts and practices offer a profound understanding of the mind-body connection, potentially bridging the gap left by contemporary scientific paradigms.
Ultimately, whether chakras are real or mythical may hinge less on empirical evidence and more on personal experience and ancient knowledge. Connecting with our energy centers could be a way to transcend mental barriers and achieve a deeper sense of harmony within ourselves.
Linked Anatomical Structures in Western Chakra Theories
In Western theories, chakras have been associated with various anatomical structures. Primarily, they are connected to the esophageal, aortic, hypogastric, and pelvic plexuses. Additionally, there’s a notable link with the prefrontal cortex and neocortex in the brain. These connections suggest a bridge between traditional chakra concepts and modern anatomical understanding.
Chakra theory often intersects with Western psychological frameworks, creating a blend of spiritual and developmental insights. A prominent comparison is made between chakra theory and Erik Erikson’s stages of psychosocial development. Let’s explore how these two systems align.
In Erikson’s framework, the first stage is “trust vs. Mistrust,” occurring during infancy. This stage is about developing a sense of security and trust in the world. Similarly, the root and sacral chakras are tied to foundational feelings of safety and security.
The second stage in Erikson’s model is “autonomy vs. Shame and doubt,” where children begin to assert their independence. This aligns with the solar plexus chakra, which is associated with willpower, autonomy, and a strong sense of self.
Erikson’s “initiative vs. Guilt” stage emphasizes the importance of children taking initiative while feeling capable and confident. The heart chakra, which is linked to love and compassion, resonates with this stage because it involves forming strong, healthy relationships and building self-esteem.
During adolescence, “identity vs. Role confusion” is Erikson’s key developmental stage. This aligns with the throat and third eye chakras, focusing on self-expression and inner vision, enabling individuals to find their unique identity and path.
Erikson’s later stages involve deeper levels of personal growth and fulfillment:
Chakra theory not only complements Erikson’s stages but also offers a multidimensional perspective on personal development, blending emotional, psychological, and spiritual growth.
When exploring the chakra system, historical texts and ancient practices can often provide deeper insights than modern scientific approaches. Here’s why:
Holistic Understanding: Historical texts view the chakra system as an integrated part of spiritual and physical well-being. Traditional practices emphasize a holistic approach, intertwining mind, body, and spirit, which is often missing in technological and scientific studies.
Rich Cultural Context: Ancient scriptures and practices were developed over centuries and are deeply rooted in cultural and spiritual contexts. This richness offers a comprehensive understanding that transcends the empirical data often used in contemporary science.
Experiential Knowledge: Practices such as meditation, yoga, and Ayurveda come from direct experiences of practitioners over millennia. These practices are grounded in personal and accumulated wisdom, providing a practical roadmap for how the chakra system operates in real life.
Symbolic Language: Traditional teachings often use symbolic and metaphoric language that resonates with the human psyche on a deeper level. This symbolic representation can facilitate a more profound understanding and personal connection to the chakra system.
Combining insights from historical texts with modern scientific research can lead to a more well-rounded perspective. While science offers quantifiable data, historical and experiential wisdom provides context and depth, ensuring a more balanced and enriching exploration of the chakras.
Alice G. Walton, PhD is a health and science writer, and began practicing (and falling in love with) yoga last year. She is the Associate Editor at TheDoctorWillSeeYouNow.com and a Contributor at Forbes.com. Alice will be exploring yoga’s different styles, history, and philosophy, and sharing what she learns here on the YogaGlo blog. You can follow Alice on Twitter @AliceWalton and Facebook at Facebook.com/alicegwalton.
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